Daniel 9:2

9:2 in the first year of his reign ¹  I, Daniel, came to understand from the sacred books ²  that, according to the word of the LORD ³  disclosed to the prophet Jeremiah, the years for the fulfilling of the desolation of Jerusalem ⁴  were seventy in number.

Daniel 11:36

11:36 “Then the king ⁵  will do as he pleases. He will exalt and magnify himself above every deity and he will utter presumptuous things against the God of gods. He will succeed until the time of ⁶  wrath is completed, for what has been decreed must occur. ⁷ 

[9:2]  ¹ tc This phrase, repeated from v. 1, is absent in Theodotion.

[9:2]  ² tn The Hebrew text has “books”; the word “sacred” has been added in the translation to clarify that it is Scriptures that are referred to.

[9:2]  ³ sn The tetragrammaton (the four Hebrew letters which constitute the divine Name, YHWH) appears eight times in this chapter, and nowhere else in the book of Daniel.

[9:2]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[11:36]  ⁵ sn The identity of this king is problematic. If vv. 36-45 continue the description of Antiochus Epiphanes, the account must be viewed as erroneous, since the details do not match what is known of Antiochus’ latter days. Most modern scholars take this view, concluding that this section was written just shortly before the death of Antiochus and that the writer erred on several key points as he tried to predict what would follow the events of his own day. Conservative scholars, however, usually understand the reference to shift at this point to an eschatological figure, viz., the Antichrist. The chronological gap that this would presuppose to be in the narrative is not necessarily a problem, since by all accounts there are many chronological gaps throughout the chapter, as the historical figures intended by such expressions as “king of the north” and “king of the south” repeatedly shift.

[11:36]  ⁶ tn The words “the time of” are added in the translation for clarification.

[11:36]  ⁷ tn Heb “has been done.” The Hebrew verb used here is the perfect of certitude, emphasizing the certainty of fulfillment.